In Literary
Criticism, Bressler explains Horace’s definition of the best writings. They should be edifying and enjoyable for the
reader. I agree with Horace on
this. Readers who find a work of writing
tedious rather than enjoyable are less likely to learn from it. Also, a text which is merely for pleasure
will not be as pleasurable if it lacks the substance to keep the mind
active.
I find Bressler’s account on Longinus to be lacking. He states that an author is “one who must
possess a great mind and a great soul.”
I find this ambiguous and widely open to interpretation. Is a “great mind” one that is
highly-educated, or is it one that is creative?
Also, how is a person able to judge if an author’s soul is great? Can this be based on the author’s writings or
their other actions? In any case, I
appreciate Longinus’ concentration on the reader’s response, but I find issue
with it as well. Are only educated people allowed to
determine a text’s merit? How is a
“learned audience” defined? I think that
all reader’s thoughts on a text can be valuable, instead of just those of a
higher “learned” class.
I can appreciate Matthew
Arnold’s obsession with culture and how literature may elucidate it. However, I do not agree that the critic
should be “the preserver of society’s values.”
I think that the author and the critic should be observers and recorders
of culture’s evolution. They may make
commentaries on culture however they desire.
Yet, I do not believe that the critic should be forcing society to
uphold certain values, even though Arnold was seeking what he felt was best for
society.
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